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Rabbi Fishel's Blog

The Tent Next Door

Dear Friends, AKK great pic.jpg

If you walk into our sanctuary and look above the Ark, you will see the Hebrew words:

מַה טֹּבוּ אֹהָלֶיךָ יַעֲקֹב, מִשְׁכְּנֹתֶיךָ יִשְׂרָאֵל

“How good are your tents, O Jacob, your dwelling places, O Israel.”

In 2017, we undertook a major renovation of our sanctuary, with the Elias and Yitzchak families stepping forward to help lead the way together with our community. It transformed the space into the beautiful prayer space it is today, a place that welcomes large crowds every Shabbat and so many meaningful moments throughout the year.

As part of that renovation, we carefully chose which verse would be placed above the Ark. There are many beautiful verses that could have been chosen. But we chose these words from this week’s Torah portion, Balak.

In this week’s portion, King Balak hires Balaam, a powerful prophet, to curse the Jewish people. But when Balaam looks out at the Jewish camp, he cannot curse them. Instead, he blesses them.

What did he see?

Our sages explain that he saw the way the Jewish people arranged their tents. The entrances did not face one another. One family was not looking into another family’s home. One person was not busy measuring, comparing, or peering into someone else’s life.

He saw dignity, modesty, and respect. He saw families focused on their own purpose, their own mission, their own home.

That itself was the blessing. And what a message for our time.

We live in a world where so much of life is about looking into someone else’s tent. What are they doing? Where are they going? What do they have? What did they post? How do we compare?

Of course, technology can be used for good. It’s how I share this message with you. But the Torah reminds us that the deepest blessing comes when we know how to build our own tent with peace, purpose, and holiness. Our children need that. Our families need that. We all need that.

We need places where people are not competing, performing, or comparing. Places where they can belong. Places where they can breathe. Where kindness, learning, joy, and care are part of daily life. That is what we try to build every day at Chabad Naples.

Walk into Chabad Naples on any given day and you will see it. Children learning and growing. Seniors being visited and remembered. Families gathering. People being helped. And we continue looking for new ways to bring that blessing to others.

That is why we just launched Kitchen of Kindness, a new way to bring warmth and care directly to those who need it. Volunteers will come together to cook, pack, and deliver fresh food with dignity and love. Because it is never just about the food. It is a message: you are seen, you are cared for, you are not alone.

This is how we continue building tents: more places of warmth, more spaces of kindness, and more ways to bring blessing into people’s lives.

Balaam saw the Jewish people from afar and said, “How good are your tents.”

Thousands of years later, our job is to continue building those tents. In our homes. In our community. In the way we treat each other.

So let us take this verse to heart.

Let us build homes and spaces where our children feel grounded, not pressured. Where families feel connected, not compared. Where each person can live their mission with confidence, dignity, and joy.

How good are your tents. That is the blessing. And that is the work.

Wishing you a Shabbat of peace, purpose, and blessing,

With love and blessings,

Rabbi Fishel & Ettie Zaklos

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Who told you you’re small?

Dear Friends, Yechiel.JPG

There is a certain way a person behaves when they feel small.

The shoulders bend a little. The voice becomes quieter. The eyes look down. Even before anyone says anything, the person has already started imagining what everyone else must be thinking.

We have all experienced this in some way. A person walks into a room and assumes they do not belong. A student looks at a challenge and decides they are not capable. A Jew sees the world around them and wonders, “Wouldn’t it be safer to stand a little smaller, speak a little softer, hide a little more?”

But this week’s Torah portion reminds us that how we see ourselves matters.

The Torah tells us about the spies who were sent to scout the Land of Israel. These were not ordinary people. They were leaders and people of stature. Each chosen to represent their tribes and bring back a report. And yet, when they returned, they said something very revealing.

“We were like grasshoppers in our own eyes, and so we were in their eyes.”

That part we can understand. They were frightened. They felt small. They looked at the fortified cities and the powerful people and they lost confidence.

But then they added, “and so we were in their eyes.” How did they know what the people of the land thought of them?

The answer is that they didn’t really know. They were speaking from their own fear. Because when a person sees themselves as small, they begin to believe that everyone else sees them that way too. Since they saw themselves as grasshoppers, they assumed the world saw them as grasshoppers as well.

That was the mistake of the spies. Not that they saw giants. Rather, that they forgot who sent them. They forgot that they were not going on their own strength alone. They were sent by God. They were part of a Divine mission. And when you know Who sent you, you do not have to see yourself as a grasshopper.

This is about quiet strength and faith. It is about feeling fear and still remembering that each of us was placed in this world with purpose.

Every person has a mission. Every soul has something only it can bring into the world. A kindness only you can give. A mitzvah only you can do. A corner of the world that needs the strength, warmth, and light that God gave specifically to you.

We all know the first words we say when we wake up: Modeh Ani. We thank Hashem for returning our soul to us.

But our Sages also teach us something else about the way we begin the day. We are told to rise with strength, like a lion, to serve our Creator. Not like a grasshopper. Like a lion.

Waking up is not only about our faith in God. It is also a reminder that God has faith in us. If He gave me another morning, another breath, another day, then there is something He wants from me today.

When we remember that, we carry ourselves differently. We speak with more courage. We live with more purpose.

This is also why a birthday is so meaningful. A birthday is not only a day to receive good wishes. It is a day to ask: why was I born? What is the mission God placed in my hands? What more can I give? What more can I become?

My Hebrew birthday was this week, and it gave me the opportunity to go to the Rebbe’s Ohel for a few hours and reflect on this very question.

The Rebbe taught us again and again that every person is here with purpose. Every Jew has a mission. We are not meant to see ourselves as small. We are meant to stand tall, with humility, with faith, and with the knowledge that God placed us here for a reason.

From there, I went to Washington, DC, to spend a day at the Living Legacy conference, honoring the Rebbe’s legacy ahead of his anniversary of passing this coming Thursday. It was powerful to see leaders, senators, congresspeople, and public officials from across the aisle speak about the Rebbe, about his vision, and about the impact he continues to have on the world.

But one moment stood out deeply.

Yechiel Leiter, Israel’s ambassador to the United States, addressed the gathering. He is a man who has known tremendous personal pain. His son, Moshe, was killed in Gaza. And yet, as he stood there, what came through was not weakness. It was strength. Conviction. Faith. Responsibility. A sense that even after loss, there is still a mission. He spoke with the poise of someone who knows what he stands for.

That image stayed with me. Because now more than ever, we need that kind of posture. As Jews, parents, friends, and members of a community. As human beings.

We cannot walk through life hunched over, doubting whether we matter, wondering if we have permission to make a difference.

Our families, our communities, and our mission need us to stand with humility and strength.

God asks us to be humble, yes. But humility does not mean thinking we are nothing. True humility means knowing that whatever strength we have was given to us by God, and therefore must be used.

So much of our fear comes from imagined eyes. What will they think? What will they say? How will they see me? That was the mistake of the spies. Since they saw themselves as grasshoppers, they believed the world saw them that way too.

But the Torah teaches us to begin somewhere else. Begin with how God sees us.

God sees souls with purpose. People capable of courage, growth, kindness, and holiness. People who can enter the world as partners in making it better.

So this week, let us ask ourselves: Where have I been seeing myself as too small? Where is God asking me to stand taller, speak with more courage, and live with more purpose?

We are the children of God. We are sent with a mission. We are given another morning, another breath, another opportunity to bring goodness into the world.

May we see ourselves the way God sees us. May we stand tall in our purpose, strong in our values, and proud in our Judaism. And may we use the mission we have been given to bring more light, strength, and goodness to ourselves, our families, our community, Israel, and the entire world.

With faith, resilience, and all the blessings,

Rabbi Fishel and Ettie Zaklos

Carry Light. Give Water.

Dear Friends, 

A person can carry many things. Some things we carry in our pockets. Some things we carry in our hearts. Some things we carry for ourselves, and some things we carry for others.

A child can happily carry a dirty pebble found outside, a small toy, or a piece of candy discovered at the bottom of a backpack. To an adult, it may look like nothing. But to the child, it has value. Not because of what it costs. Rather, because it was noticed and chosen, it became something worth holding onto.

As we get older, the things we carry change.

We carry a smartphone, keys, a wallet, and two to three types of glasses. These are useful, necessary things. Things whose value has already been decided for us and marked in ink on a price tag. But the Torah reminds us, especially as we get older, that there is another kind of value. Beyond what something costs, the value of what it can do. A small match may not be worth much in a store. But in the right moment, it can bring light, warmth, and life.

And this week, the Torah reminds us that every Jew carries that kind of power.

The Torah speaks about the lighting of the Menorah. Aharon is commanded to raise the flames. Not simply to light them, but to lift each flame until it can burn on its own.

At first glance, we may think this mission belongs only to Aharon. He was the Kohen Gadol. He lit the Menorah in the Mishkan. He served in the holiest place on behalf of the Jewish people.

But the Rebbe often taught that the message of the Menorah belongs to every one of us. Every Jew is a flame. Every soul has its own G-d-given purpose, its own color, its own movement, its own way of bringing light into the world.

No two flames are the same. Some people bring light through generosity. Some through wisdom. Some through friendship. Some through quiet kindness. Some through strength. Some through warmth. Some through simply making another person feel seen.

And that is why every Jew, regardless of title, is entrusted with light. Because each of us meets people along the way. A neighbor. A friend. A family member. A stranger. Someone who needs a kind word, a listening ear, a gentle smile. Each one is a reminder that every person matters.

The question is not only what we carry for ourselves. The question is whether we realize what we carry for others.

This past week, our community lost two special people, each one a light in his own way.

Our dear friend and member of Chabad Naples, Stanley Star, passed away on Thursday night. As a rabbi, there are moments of great joy, and there are moments that are deeply difficult. There are lifecycle events filled with celebration, and there are moments when we sit with families in their pain and try to be present.

I traveled to New York to be with his family and officiate Stanley’s funeral. The service was scheduled to begin at 10 o’clock, but it did not begin until nearly an hour later. There were lines and lines of people coming to pay their respects. Firefighters, friends, neighbors, community members, one person after another, each one carrying a story of how Stanley had touched their life. It was incredibly powerful to see.

Stanley was a man of generosity, a philanthropist, a person known and respected in his community in Fredonia, New York, and here in Naples as well. Together with his wife, Elizabeth, he touched many lives. But more than what he accomplished, people spoke about who he was.

He had a way of making people feel seen and valued. His employees spoke about how he treated them like family. With dignity and respect. No matter his success, he remained approachable and real. And even long after he had stepped away, many of them still came, years later, to pay their respects.

That says something powerful about a person. How he lifted others and strengthened a community. How he used what he had to bring warmth, support, and dignity to those around him.

Stanley understood what it meant to carry light.

We also remember Paul Kane, who passed away at the age of 99. He lived just a few doors away from Chabad, and over the years he became very dear to us.

About seven years ago, Paul celebrated his first Bar Mitzvah. He was 93 years old! Imagine that. A man later in life, still growing, still reaching, still connecting, still adding light.

And he did not stop there.

Even nearing 100, he was still going to the gym. I would sometimes meet him there. We would sit together. We would talk for a long time. We connected, and in fact, we spoke just before Shavuot. Our children would visit and bring him challah. He was warm. He was present. He had a glow about him.

Stanley and Paul lived very different lives. They gave in different ways. But each one carried something precious.

Stanley carried generosity, responsibility, and a heart for the community. Paul carried warmth, friendship, and the energy and inspiring curiosity of someone decades younger. Each one, in his own way, was both a flame and a lamplighter.

And that is the lesson for all of us.

There is an old thought: a person can build a monument, or a person can dig a well.

A monument may stand through the test of time. It may even be beautiful. But a well gives water. It nourishes people. It continues to help others live and grow long after the one who dug it is gone.

That is the difference between asking the world to remember us and giving the world something it can carry forward.

Let us be well diggers. Let us live in a way that nourishes others, bringing warmth where there is loneliness, encouragement where there is doubt, and light where there is darkness.

So this week, let us ask ourselves: what do we carry with us?

Do we carry patience? Kindness? The courage to call someone, visit someone, encourage someone, forgive someone, help someone? Do we carry a mitzvah ready to be shared? Every day, Hashem places someone in our path whose flame we can help lift.

May the neshamas of Stanley Star and Paul Kane have an aliyah. May their families be comforted. And may each of us honor their memory by becoming lamplighters in our own way, not living for monuments, but digging wells, nourishing others with warmth, goodness, and light.

With faith, resilience, and all the blessings,

Rabbi Fishel and Ettie Zaklos

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